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Col. O. M. Roberts, Confederate Military History, a library of Confederate States Military History: Volume 12.1, Alabama (ed. Clement Anselm Evans) 9 9 Browse Search
Plato, Republic 2 2 Browse Search
Robert Underwood Johnson, Clarence Clough Buell, Battles and Leaders of the Civil War: The Opening Battles. Volume 1. 1 1 Browse Search
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 1 1 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for 1046 AD or search for 1046 AD in all documents.

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Plato, Republic, Book 1, section 333e (search)
he argument continues: The arts are faculties of opposites. The fallacy is intentional, as in Hippias Minor 365, where it is argued that the voluntary lie is better than the involuntary. This impressed Aristotle, who met it with his distinction between habit and faculty (E(/CIS and DU/NAMIS). Cf Topics, vi. 12. 6, Eth. Nic. v. 1. 4, vi. 5. 7, Met. 1046 b, Unity of Plato's Thought, n. 38. if it is useful only for things out of use and useless. But let us consider this point. Is not the man who is most skilful to strike or inflict a blow in a fight, whether as a boxer or elsewhere, also the most wary to guard againstThe shift from the active to the middle here helps Plato to his transition from guarding to
Plato, Republic, Book 9, section 583b (search)
f scene-painting,Cf. Laws 663 C, Phaedo 69 B, 365 C, 523 B, 602 D, 586 B, Wilamowitz, Platon, ii. p. 266. as I seem to have heard from some wise manOne of Plato's evasions. Cf. What Plato Said, p. 513, on Meno 81 A, Phileb. 44 B. Wilamowitz, Platon, ii. p. 266 misses the point and says that by the wise man Plato means himself.; and yetFor this rhetorical KAI/TOI cf. 360 C, 376 B, 433 B, 440 D, Gorg. 452 E, Laws 663 E, 690 C. this would be the greatest and most decisive overthrow.Cf. Phileb. 22 E, Aesch.Prom. 919, Soph.Antig. 1046.” “Much the greatest. But what do you mean?” “I shall discover it,