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Plato, Republic | 4 | 4 | Browse | Search |
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 4 | 2 | 2 | Browse | Search |
M. W. MacCallum, Shakespeare's Roman Plays and their Background | 1 | 1 | Browse | Search |
General James Longstreet, From Manassas to Appomattox | 1 | 1 | Browse | Search |
The Photographic History of The Civil War: in ten volumes, Thousands of Scenes Photographed 1861-65, with Text by many Special Authorities, Volume 7: Prisons and Hospitals. (ed. Francis Trevelyan Miller) | 1 | 1 | Browse | Search |
Edward Porter Alexander, Military memoirs of a Confederate: a critical narrative | 1 | 1 | Browse | Search |
Knight's Mechanical Encyclopedia (ed. Knight) | 1 | 1 | Browse | Search |
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Browsing named entities in Plato, Republic. You can also browse the collection for 1103 AD or search for 1103 AD in all documents.
Your search returned 4 results in 4 document sections:
said I, “those
who do take it up are youths, just out of boyhood,Cf. 386 A, 395 C, 413 C, 485 D, 519 A, Demosth. xxi. 154,
Xen.Ages. 10.4, Aristot.Eth. Nic.
1103 b 24, 1104 b
11, Isoc. xv. 289. who in the intervalCf. 450 C. before they engage in business and
money-making approach the most difficult part of it, and then drop
it—and these are regarded forsooth as the best exemplars of
philosophy. By the most difficult part I mean discussion. In later life they
think they have done much if, when invited, they deign to listenCf. 475 D, Isoc. xii. 270A)LL' OU)D' A)/LLOU DEIKNU/ONTOS KAI\ PONH/SANTOS
H)QE/LHSEN A)KROATH\S GENE/SQAI“would not even
be willing to listen to one worked out and submitted by
<
For it is true
that where they do not pre-exist, they are afterwards created by habitCf. Aristot.Eth. Nic.
1103 a 14-17H( DE\ H)QIKH\
E)C E)/QOUS. Plato does not explicitly name
“ethical” and “intellectual”
virtues. Cf. Fox, op. cit. p. 104 “Plato correctly
believed . . . ” and practice. But the excellence of
thought,Plato uses such synonyms as
FRO/NHSIS, SOFI/A, NOU=S, DIA/NOIA,
etc., as suits his purpose and context. He makes no attempt to define and
discriminate them with impracticable Aristotelian meticulousness. it
seems, is certainly of a more divine quality, a thing that never loses its
potency, but, according to the direction of its conversion, becomes useful and