hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Pausanias, Description of Greece 60 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 56 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 34 0 Browse Search
Aristotle, Athenian Constitution (ed. H. Rackham) 16 0 Browse Search
Thucydides, The Peloponnesian War 12 0 Browse Search
Homeric Hymns (ed. Hugh G. Evelyn-White) 10 0 Browse Search
Epictetus, Works (ed. George Long) 10 0 Browse Search
Andocides, Speeches 8 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 6 0 Browse Search
Demosthenes, Speeches 11-20 6 0 Browse Search
View all matching documents...

Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Eleusis (Greece) or search for Eleusis (Greece) in all documents.

Your search returned 17 results in 12 document sections:

1 2
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 30 (search)
, “In what way do you judge Tellus to be the most fortunate?” Solon said, “Tellus was from a prosperous city, and his children were good and noble. He saw children born to them all, and all of these survived. His life was prosperous by our standards, and his death was most glorious: when the Athenians were fighting their neighbors in Eleusis, he came to help, routed the enemy, and died very finely. The Athenians buried him at public expense on the spot where he fell and gave him much honor.” , “In what way do you judge Tellus to be the most fortunate?” Solon said, “Tellus was from a prosperous city, and his children were good and noble. He saw children born to them all, and all of these survived. His life was prosperous by our standards, and his death was most glorious: when the Athenians were fighting their neighbors in Eleusis, he came to help, routed the enemy, and died very finely. The Athenians buried him at public expense on the spot where he fell and gave him
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 74 (search)
rom the whole of the Peloponnesus. He did not declare the purpose for which he mustered it, namely to avenge himself on the Athenian people and set up Isagoras, who had come with him out of the acropolis, as tyrant. Cleomenes broke in as far as Eleusis with a great host, and the Boeotians, by a concerted plan, took Oenoe and Hysiae, districts on the borders of Attica, while the Chalcidians attacked on another side and raided lands in Attica. The Athenians, who were now caught in a ring of foesto avenge himself on the Athenian people and set up Isagoras, who had come with him out of the acropolis, as tyrant. Cleomenes broke in as far as Eleusis with a great host, and the Boeotians, by a concerted plan, took Oenoe and Hysiae, districts on the borders of Attica, while the Chalcidians attacked on another side and raided lands in Attica. The Athenians, who were now caught in a ring of foes, decided to oppose the Spartans at Eleusis and to deal with the Boeotians and Chalcidians later.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 75 (search)
When the armies were about to join battle, the Corinthians, coming to the conclusion that they were acting wrongly, changed their minds and departed. Later Demaratus son of Ariston, the other king of Sparta, did likewise, despite the fact that he had come with Cleomenes from Lacedaemon in joint command of the army and had not till now been at variance with him. As a result of this dissension, a law was made at Sparta that when an army was despatched, both kings would not be permitted to go with it. Until that time they had both gone together, but now one of the kings was released from service and one of the sons of Tyndarus too could be left at home. Before that time, both of these also were asked to give aid and went with the army. So now at Eleusis, when the rest of the allies saw that the Lacedaemonian kings were not of one mind and that the Corinthians had left their host, they too went off.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 76 (search)
This was the fourth time that Dorians had come into Attica. They had come twice as invaders in war and twice as helpers of the Athenian people. The first time was when they planted a settlement at MegaraThere is a clear tradition that this happened soon after the Dorian invasion of the Peloponnese.(this expedition may rightly be said to have been in the reign of Codrus), the second and third when they set out from Sparta to drive out the sons of Pisistratus, and the fourth was now, when Cleomenes broke in as far as Eleusis with his following of Peloponnesians. This was accordingly the fourth Dorian invasion of Athens.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 34 (search)
The Phoenicians subdued all the cities in the Chersonese except Cardia. Miltiades son of Cimon son of Stesagoras was tyrant there. Miltiades son of Cypselus had gained the rule earlier in the following manner: the Thracian Dolonci held possession of this Chersonese. They were crushed in war by the Apsinthians, so they sent their kings to Delphi to inquire about the war. The Pythia answered that they should bring to their land as founder the first man who offered them hospitality after they left the sacred precinct. But as the Dolonci passed through Phocis and Boeotia, going along the Sacred Way,“The Sacred Way seems to have led E. by Daulis, Panopeus, and Chaeronea, then S.E. by Coronea, Haliartus, and Thebes, then S. over Cithaeron to Eleusis, whence it was continued to Athens by the best-known o(do\s i(era/.” (How and Wells.) no one invited them, so they turned toward Athen
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 64 (search)
Time passed and Ariston died, so Demaratus held the kingship. But it seems that these matters had to become known and cause Demaratus to lose his kingship. He had already fallen out with Cleomenes when he had brought the army back from Eleusis, and now they were even more at odds when Cleomenes crossed over after the Aeginetans who were Medizing.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 75 (search)
f his mind, his relatives bound him in the stocks. When he was in the stocks and saw that his guard was left alone, he demanded a dagger; the guard at first refused to give it, but Cleomenes threatened what he would do to him when he was freed, until the guard, who was a helot, was frightened by the threats and gave him the dagger. Cleomenes took the weapon and set about slashing himself from his shins upwards; from the shin to the thigh he cut his flesh lengthways, then from the thigh to the hip and the sides, until he reached the belly, and cut it into strips; thus he died, as most of the Greeks say, because he persuaded the Pythian priestess to tell the tale of Demaratus. The Athenians alone say it was because he invaded Eleusis and laid waste the precinct of the gods. The Argives say it was because when Argives had taken refuge after the battle in their temple of ArgusCp. Hdt. 6.80. he brought them out and cut them down, then paid no heed to the sacred grove and set it on fire.
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 65 (search)
being laid waste by Xerxes' army and there were no Athenians in the country, he was with Demaratus the Lacedaemonian on the Thriasian plain and saw advancing from Eleusis a cloud of dust as if raised by the feet of about thirty thousand men. They marvelled at what men might be raising such a cloud of dust and immediately heard a cry. The cry seemed to be the “Iacchus” of the mysteries, and when Demaratus, ignorant of the rites of Eleusis, asked him what was making this sound, Dicaeus said, “Demaratus, there is no way that some great disaster will not befall the king's army. Since Attica is deserted, it is obvious that this voice is divine and comes from EleEleusis to help the Athenians and their allies. If it descends upon the Peloponnese, the king himself and his army on the mainland will be endangered. If, however, it turns towards the ships at Salamis, the king will be in danger of losing his fleet. Every year the Athenians observe this festival for the Mother and the Maiden, and any<
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 85 (search)
The Phoenicians were marshalled against the Athenians, holding the western wing toward Eleusis. Against the Lacedaemonians were the Ionians, on the eastern wing toward Piraeus, and a few of them fought badly according to Themistocles' instructions, but the majority did not. I can list the names of many captains who captured Hellenic ships, but I will mention none except Theomestor son of Androdamas and Phylacus son of Histiaeus, both Samians. I mention only these because Theomestor was appointed tyrant of Samos by the Persians for this feat, and Phylacus was recorded as a benefactor of the king and granted much land. The king's benefactors are called “orosangae” in the Persian languag
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 19 (search)
e better cause heard that, seeing the Spartans setting forth to war, they thought that they should not lag behind the Lacedaemonians in so doing. Accordingly, they all marched from the Isthmus (the omens of sacrifice being favorable) and came to Eleusis. When they had offered sacrifice there also and the omens were favorable, they continued their march, having now the Athenians with them, who had crossed over from Salamis and joined with them at Eleusis. When they came (as it is said) to Erythr from the Isthmus (the omens of sacrifice being favorable) and came to Eleusis. When they had offered sacrifice there also and the omens were favorable, they continued their march, having now the Athenians with them, who had crossed over from Salamis and joined with them at Eleusis. When they came (as it is said) to Erythrae in Boeotia, they learned that the barbarians were encamped by the Asopus. Taking note of that, they arrayed themselves opposite the enemy on the lower hills of Cithaeron.
1 2