hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Plato (Colombia) 66 0 Browse Search
Meno (Oklahoma, United States) 56 0 Browse Search
Iliad (Montana, United States) 40 0 Browse Search
Meno (New York, United States) 38 0 Browse Search
Phil (Kentucky, United States) 34 0 Browse Search
Lucian (Arkansas, United States) 22 0 Browse Search
Phil (North Carolina, United States) 22 0 Browse Search
Ruskin (Canada) 18 0 Browse Search
Phil (Nevada, United States) 18 0 Browse Search
Athens (Greece) 16 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Plato, Republic. Search the whole document.

Found 6 total hits in 2 results.

sumed that judgement is not executed in this world; that the wicked are successful; that the good are miserable; and then urged from reason and scripture a compensation to be made to both parties in the next life. No offence appeared to be taken by the congregation at this doctrine.” a more excellent songNEANIKW/TERA is in Plato often humorous and depreciative. Cf. 563 ENEANIKH/. than these of the blessings that the gods bestow on the righteous. For they conduct them to the house of Hades in their tale and arrange a symposium of the saints,SUMPO/SION TW=N O(SI/WN. Jowett's notion that this is a jingle is due to the English pronunciation of Greek. where, recli
with fair fruits, Increase comes to his flocks and the ocean is teeming with fishes. Hom. Od. 19.109 And Musaeus and his sonCf. Kern, Orphicorum Fragmenta, iv. p. 83. The son is possibly Eumolpus. haveFor the thought of the following cf. Emerson, Compensation: β€œHe (the preacher) assumed that judgement is not executed in this world; that the wicked are successful; that the good are miserable; and then urged from reason and scripture a compensation to be made to both parties in the next life. No offence appeared to be taken by the congregation at this doctrine.” a