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you will be convinced. Will you not assign the conduct of lawsuits in your state to the rulers?” “Of course.” “Will not this be the chief aim of their decisions, that no one shall have what belongs to othersTA)LLO/TRIA: the article is normal; Stallb. on Phaedrus 230 A. For the ambiguity of TA)LLO/TRIA cf. 443 D. So OI)KEI/OU is one's own in either literal or the ideal sense of the Stoics and Emerson, and E(AUTOU= is similarly ambiguous. Cf. on 443 D. or be deprived of his own? Nothing else but this.” “On the assumption that this is just?” “Yes.” “From this point of view too, then, the havingE(/CIS is still fluid in Plato and has not yet taken the technical Aristotelian meaning of habit or state. and doing
you will be convinced. Will you not assign the conduct of lawsuits in your state to the rulers?” “Of course.” “Will not this be the chief aim of their decisions, that no one shall have what belongs to othersTA)LLO/TRIA: the article is normal; Stallb. on Phaedrus 230 A. For the ambiguity of TA)LLO/TRIA cf. 443 D. So OI)KEI/OU is one's own in either literal or the ideal sense of the Stoics and Emerson, and E(AUTOU= is similarly ambiguous. Cf. on 443 D. or be deprived of his own? Nothing else but this.” “On the assumption that this is just?” “Yes.” “From this point of view too, then, the havingE(/CIS is still fluid in Plato and has not yet taken the technical Aristotelian meaning of habit or state. and doing
the virtue of state?” “By all means.” “Consider it in this wise tooSo Phaedo 79 EO(/RA DH\ KAI\ TH=|DE. It introduces a further confirmation. The mere judicial and conventional conception of justice can be brought under the formula in a fashion (PH|), for legal justice “est constans et perpetua voluntas ius suum cuique tribuens.” Cf. 331 E and Aristotle Rhet. 1366 b 9E)/STI DE\ DIKAIOSU/NH ME\N A)RETH\ DI' H(\N TA\ AU(TW=N E(/KASTA E)/XOUSI, KAI\ W(S O( NO/MOS. if so you will be convinced. Will you not assign the conduct of lawsuits in your state to the rulers?” “Of course.” “Will not this be the chief aim of their decisions, that no one shall have what belongs to othersTA)LLO/TRIA: the