Plato, Apology

[34a] Adimantus, son of Aristo, whose brother is Plato here; and Aeantodorus, whose brother Apollodorus is present. And I can mention to you many others, some one of whom Meletus ought certainly to have produced as a witness in his speech; but if he forgot it then, let him do so now; I yield the floor to him, and let him say, if he has any such testimony. But you will find that the exact opposite is the case, gentlemen, and that they are all ready to aid me, the man who corrupts and injures their relatives, as Meletus and Anytus say. [34b] Now those who are themselves corrupted might have some motive in aiding me; but what reason could their relatives have, who are not corrupted and are already older men, unless it be the right and true reason, that they know that Meletus is lying and I am speaking the truth?

Well, gentlemen, this, and perhaps more like this, is about all I have to say in my defence. Perhaps some one among you may be offended [34c] when he remembers his own conduct, if he, even in a case of less importance than this, begged and besought the judges with many tears, and brought forward his children to arouse compassion, and many other friends and relatives; whereas I will do none of these things, though I am, apparently, in the very greatest danger. Perhaps some one with these thoughts in mind may be harshly disposed toward me and may cast his vote in anger. Now if any one of you is so disposed [34d] —I do not believe there is such a person—but if there should be, I think I should be speaking fairly if I said to him, My friend, I too have relatives, for I am, as Homer has it, “not born of an oak or a rock,
”¹but of human parents, so that I have relatives and, men of Athens, I have three sons, one nearly grown up, and two still children; but nevertheless I shall not bring any of them here and beg you to acquit me. And why shall I not do so? Not because I am stubborn, Athenians, [34e] or lack respect for you. Whether I fear death or not is another matter, but for the sake of my good name and yours and that of the whole state, I think it is not right for me to do any of these things in view of my age and my reputation, whether deserved or not; for at any rate the opinion prevails that Socrates