TO THE RIGHT HONORABLE SIR JOHN Puckering Knight, Lord keeper of
the great seale of England.
Albeit (Right Honorable) it may seeme to some men at the first
sight, a matter importunate to interrupt your Lordships grave, deep,
and weightie considerations, sitting as you do at the sterne of the
commonwelth in these daies of danger, yet seeing the infimitie of our
mortall estate cannot possiblie indure to stand continually bent, no,
not in the contemplation of the most excellent subject, or matter of
greatest importance, May it therefore please your good Lordship (if
for no other cause yet) partly for your owne ease, release, and
recreation, and partly for patronage to poore and painfull studentes,
to lend your honorable view to those my simple labours, hoping that as
you are not wont either to close your eies, or stop your eares to the
meanest or the poorest, so your Lordship wil not refuse to spare some
time (when your leasure may best permit) to cast your eie uppon these
meane and simple frutes of my studies: The argument whereof albeit I
confesse it subject to the exceptions of many, and peradventure to the
reprehensions of some, which seeme to make a divorce betweene nature
and art, and a seperation betweene pollicie and humanitie: yet Cicero
being both a most excellent Orator and prudent politick, doth mightily
support, and defend it against all objections, as we may plainly see
in one short sentence of his (among many other tending to this
purpose) where he saith: Ut hominis decus est ingenium, sic ingenii
lumen, est eloquentia: De claris oratoribum. |
Caecibus, & faedo victu deterruit Orpheus.
Dictus ob id, lenire tigres rigidosque leones.
” The Poet here under the name of tigres and lions, meant not beasts but men, & such men as by their savage nature & cruell manners, might well be compared to fierce tigres and devouring lions, which notwithstanding by the mightie power of wisdome, and prudent art of perswasion were converted from that most brutish condition of life, to the love of humanitie, & polliticke government, so might is the power of this happie union. (I meane of wisdom & eloquence) that by the one the Orator forceth, and by the other he allureth, and by both so worketh, that what he commendeth is beloved, what he dispraiseth is abhorred, what he perswadeth is obeied, & what he disswadeth is avoided: so that he is in a maner the emperour of mens minds & affections, and next to the omnipotent God in the power of perswasion, by grace, & divine assistance. The principal instruments of mans help in this wonderfull effect, are those figures and formes of speech conteined in this booke, which are the frutefull branches of eloquution, and the mightie streames of eloquence: whose utilitie, power, and vertue, I cannot sufficiently commend, but speaking by similitude, I say they are as stars to give light, as cordials to comfort, as harmony to delight, as pitiful spectacles to move sorrow full passions, and as orient colours to beautifie reason. Finally they are as martiall instruments both of defence & invasion, and being so, what may be either more necessary, or more profitable for us, then to hold those weapons alwaies readie in our handes, wherewith we may defend our selves, invade our enemies, revenge our wrongs, ayd the weake, deliver the simple from danges, conserve true religion, & confute idolatry? for looke what the sword may do in war, for that with violence, this with perswasion, that with shedding of blood, this with pearcing the sffections, that with desire of death, this with speciall regard of life. Now, lest this part should seeme an emptie art of wordes, without wisedome or substance of matter, I have gathered out of the most excellent Orators, & best approved authors, varietie of fit examples for everie figure by it selfe: which figures or formes of speech, I have disposed into orders, described by their properties, distinguished by their differences, noted their singular uses, & added certain Cautions to compasse them for feare of abuse. And now Right Honourable, having finished this little booke (alhtough with no little labor) I hope to the good of many, and hurt of none, with sincere affection, & with most humble dutie, I present it to your good Lordship, as to a lover & favourer of learning, in hope of your favourable acceptation, being mooved hereunto by long experience of your lordships excellent wisdome, & constant goodnes, ready at al time to lend your helping hand (in good causes) to them which by necessitie & distresse, stood in need therof, among which, I am one that have tasted of your goodnes & comfort: the remembrance wherof, hath bin one principall motive, of taking this labor in hand, to the end that I among the rest which love and honour your Lordship, might have somewhat to signifie my gratitude and bound dutie: beseeching your Honor, albeit this worke be such as your Lordship shall litle need, being so richly furnished by nature, yet for their sakes who may take benefit by it, you will please to shadow and protect it under the wings of your honourable favour. That I may not trouble your Lordship any further, I commend your Honour with my hartie praiers, to the mercifull protection of the Almightie, beseeching him, that by his grace and mercy you may long continue, to her most excellent Majestie a most faithfull and prudent Counsellour, to the oppressed a reliefe, to innocents a sure protection, to your country a treasure, to your friends a sure protection, to your country a treasure, to your friends a comfort, to godlie and painfull students a gracious Mecaenas, and to the posteritie of many ages, a renowmed president of equitie.
At North Mymmes the 3. of
February. 1593.
Your Honors most humble to be commanded,
Henry Peacham.
Your Honors most humble to be commanded,
Henry Peacham.