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Plato, Republic | 3 | 3 | Browse | Search |
Harper's Encyclopedia of United States History (ed. Benson Lossing) | 2 | 2 | Browse | Search |
Col. O. M. Roberts, Confederate Military History, a library of Confederate States Military History: Volume 12.1, Alabama (ed. Clement Anselm Evans) | 2 | 2 | Browse | Search |
A Dictionary of Greek and Roman biography and mythology (ed. William Smith) | 1 | 1 | Browse | Search |
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Browsing named entities in Plato, Republic. You can also browse the collection for 1179 AD or search for 1179 AD in all documents.
Your search returned 3 results in 3 document sections:
the gods tooThis is the
conventional climax of the plea for any moral ideal. So Aristotle,
Eth. Nic. 1179 a 24, proves
that the SOFO/S being likest God is
QEOFILE/STATOS. Cf. Democ. fr. 217
D.MOU=NOI QEOFILE/ES O(/SOIS E)XQRO\N TO\
A)DIKEI=N;382 E, 612 E, Philebus 39 E,
Laws 716 D. The “enlightened”
Thrasymachus is disgusted at this dragging in of the gods. Cf.
Theaetetus 162 DQEOU/S TE EI)S
TO\ ME/SON A)/GONTES. He is reported as saying (Diels p.
544.40) that the gods regard not human affairs, else they would not have
overlooked the greatest of goods, justice, which men plainly do not
use. are just.” “H
a scholar and gentlemanThe quality of the KALO\S
KA)GAQO/S gave rise to the abstraction KALOKA)GAQI/A used for the moral ideal in the Eudemian
Ethics. Cf. Isoc.Demon. 6, 13, and 51, Stewart on Eth. Nic.
1124 a 4 (p. 339) and 1179 b 10 (p. 460). must have from birth. The leader of
the choir for him, if you recollect, was truth. That he was to seek always
and altogether, on pain ofFor H)/= “or else” Cf.
Prot. 323 A and C, Phaedr. 237 C, 239
A, 245 D, Gorg. 494 A, Crat. 426 B,
etc. being an impostor without part or lot in true
philosophy.” “Yes, that was said.”
“Is not this one point quite contrary to the prevailing opinion
about him?” “It is indeed,” he said.
“Will it