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Plato, Republic 3 3 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 2 2 Browse Search
Col. O. M. Roberts, Confederate Military History, a library of Confederate States Military History: Volume 12.1, Alabama (ed. Clement Anselm Evans) 2 2 Browse Search
A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 1 1 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for 1179 AD or search for 1179 AD in all documents.

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Plato, Republic, Book 1, section 352b (search)
the gods tooThis is the conventional climax of the plea for any moral ideal. So Aristotle, Eth. Nic. 1179 a 24, proves that the SOFO/S being likest God is QEOFILE/STATOS. Cf. Democ. fr. 217 D.MOU=NOI QEOFILE/ES O(/SOIS E)XQRO\N TO\ A)DIKEI=N;382 E, 612 E, Philebus 39 E, Laws 716 D. The “enlightened” Thrasymachus is disgusted at this dragging in of the gods. Cf. Theaetetus 162 DQEOU/S TE EI)S TO\ ME/SON A)/GONTES. He is reported as saying (Diels p. 544.40) that the gods regard not human affairs, else they would not have overlooked the greatest of goods, justice, which men plainly do not use. are just.” “H
Plato, Republic, Book 6, section 490a (search)
a scholar and gentlemanThe quality of the KALO\S KA)GAQO/S gave rise to the abstraction KALOKA)GAQI/A used for the moral ideal in the Eudemian Ethics. Cf. Isoc.Demon. 6, 13, and 51, Stewart on Eth. Nic. 1124 a 4 (p. 339) and 1179 b 10 (p. 460). must have from birth. The leader of the choir for him, if you recollect, was truth. That he was to seek always and altogether, on pain ofFor H)/= “or else” Cf. Prot. 323 A and C, Phaedr. 237 C, 239 A, 245 D, Gorg. 494 A, Crat. 426 B, etc. being an impostor without part or lot in true philosophy.” “Yes, that was said.” “Is not this one point quite contrary to the prevailing opinion about him?” “It is indeed,” he said. “Will it
Plato, Republic, Book 9, section 576a (search)
they sing another tune.Cf. Phaedr. 241 AA)/LLOS GEGONW/S, Demosth. xxxiv. 13E(/TEROS H)/DH . . . KAI\ OU)X O( AU)TO/S.” “Yes indeed,” he said. “Throughout their lives, then, they never know what it is to be the friends of anybody. They are always either masters or slaves, but the tyrannical nature never tastes freedomCf. Lucian, Nigrinus 15A)/GEUSTOS ME\N E)LEUQERI/AS, A)PEI/RATOS DE\ PARRHSI/ASAristot.Eth. Nic. 1176 b 19, 1179 b 15. or true friendship.” “Quite so.” “May we not rightly call such men faithlessCf. Laws 730 C, 705 A.?” “Of course.” “Yes, and unj