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pleasures and in desires and fears and does not expelCf. 412 E. it from his soul. And I may illustrate it
by a similitudeThe moral training of the
guardians is likened to the dyeing of selected white wools with fast
colors. Cf. Aristotle Eth. Nic. 1105 a 2, Marc. Aurel.
iii. 4. 3DIKAIOSU/NH| BEBAMME/NON EI)S
BA/QOS, Sir Thomas Browne, Christian Morals, i.
9 “Be what thou virtuously art, and let not the ocean wash
away thy tincture.” The idea that the underlying subsatnce
must be of neutral quality may have been suggested to Plato by
Anaxagoras. It occurs in the Timaeus 50 D-E, whence it
passed to Aristotle's psychology and Lucretius. Cf. my paper on
“Plato, Ep<
he may keep himself free from
iniquity and unholy deeds through this life and take his departure with fair
hope,Cf. Vol. I on 331 A, 621 C-D,
Marc. Aurel. xii. 36 and
vi. 30in fine. See my article “Hope”
in Hasting's Encyclopaedia of Religion and Ethics.
serene and well content when the end comes.”
“Well,” he said, “that is no very slight thing