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[10]
quin
ipsa vitae praecepta, etiamsi natura sunt honesta,
plus tamen ad formandas mentes valent, quotiens
pulchritudinem rerum claritas orationis illuminat.
quare, etiamsi in utramque partem valent arma
facundiae, non est tamen aequum id haberi malum,
quo bene uti licet.
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