Thou feel'st but little pain and smart,it would be extremely ridiculous for him not to put the question to his body, and ask it what it has suffered, nor to his soul, and ask how much worse it is become by this accident, but only to make use of those teachers of grief from abroad, who come to bear a part with him in his sorrow, or to express indignation at what has happened. [p. 16]
Unless thou'lt feign and act a part,
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ONE may say of discourses what they use to say of
friends, that they are the best and firmest that afford their
useful presence and help in calamities. Many indeed present themselves and discourse with those that are fallen
into misfortunes, who yet do them more harm than good.
Like men that attempt to succor drowning persons and
have themselves no skill in diving under water, they entangle one another, and sink together to the bottom. The
discourses of friends, such as would help an afflicted person,
ought to be directed to the consolation, and not to the patronage of his sorrows. For we have no need in our distresses of such as may bear us company in weeping and
howling, like a chorus in a tragedy, but of such as will
deal freely with us, and will convince us that,—as it is in
all cases vain and foolish and to no purpose to grieve and
cast down one's self,—so, when the things themselves that
afflict us, after a rational examination and discovery of what
they are, give a man leave to say to himself thus,
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