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| Plato, Republic | 3 | 3 | Browse | Search |
| Southern Historical Society Papers, Volume 9. (ed. Reverend J. William Jones) | 1 | 1 | Browse | Search |
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Browsing named entities in Plato, Republic. You can also browse the collection for 1304 AD or search for 1304 AD in all documents.
Your search returned 3 results in 3 document sections:
“How is
that?” “The good that they proposed to themselvesTheir idea of good. Cf. 555 b PROKEIME/NOU A)GAQOU=. Cf.
Laws 962 E with Aristot.Pol.
1293 b 14 ff. Cf. also Aristot.Pol.
1304 b 20AI( ME\N OU)=N
DHMOKRATI/AI MA/LISTA METABA/LLOUSI DIA\ TH\N TW=N DHMAGWGW=N
A)SE/LGEIAN. Cf. also p. 263, note e on 551 B (O(/ROS) and p. 139, note c on 519 C (SKOPO/S). and that was the cause of
the establishment of oligarchy—it was wealth,Cf. 552 B, and for the disparagement of wealth p. 262, note
b, on 550 E. was it not?” “Yes.”
“Well, then, the insatiate lust for wealth and the neglect of
everything else for the sake of money-making was the cause of its
undoing.” “True,” he said. “And is
by the calumniators, attempting to wrong them, why then,For TO/T'
H)\DH cf. 569 A, Phaedo 87 E,
Gorg. 527 D, Laches 181 D, 184 A, and on
550 A, p. 259, note i. whether they wish it or not,So Aristot.Pol.
1304 b 30H)NAGKA/SQHSAN
SU/STANTES KATALU=SAI TO\N DH=MON, Isoc. xv. 318O)LIGARXI/AN O)NEIDI/ZONTES . . . H)NA/GKASAN O(MOI/OUS
GENE/SQAI TAI=S AI)TI/AIS. they become in very deed
oligarchs, not willingly, but this evil too is engendered by those drones
which sting them.” “Precisely.” “And
then there ensue impeachments and judgements and lawsuits on either
side.” “Yes, indeed.” “And is it not
always the way of a demos to put forward one man as its special champion and
said I, “that when a tyrant arises he
sprouts from a protectorate rootCf.
Aristot.Pol.
1310 b 14OI( PLEI=STOI
TW=N TURA/NNWN GEGO/NASIN E)K DHMAGWGW=N, etc.,
ibid.
1304 b 20 ff. and from nothing
else.” “Very plain.” “What, then, is
the starting-point of the transformation of a protector into a tyrant? Is it
not obviously when the protector's acts begin to reproduce the legend that
is told of the shrine of Lycaean Zeus in ArcadiaCf. Frazer on Pausanias viii. 2 (vol. iv. p. 189) and Cook's
Zeus, vol. i. p. 70. The archaic religious rhetoric
of what follows testifies to the intensity of Plato's feeling. Cf. the
language of the Laws