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| Document | Max. Freq | Min. Freq | ||
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| Plato, Republic | 2 | 2 | Browse | Search |
| Col. O. M. Roberts, Confederate Military History, a library of Confederate States Military History: Volume 12.1, Alabama (ed. Clement Anselm Evans) | 2 | 2 | Browse | Search |
| Thomas Wentworth Higginson, Cheerful Yesterdays | 1 | 1 | Browse | Search |
| James Russell Lowell, Among my books | 1 | 1 | Browse | Search |
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Browsing named entities in Plato, Republic. You can also browse the collection for 1309 AD or search for 1309 AD in all documents.
Your search returned 2 results in 2 document sections:
And that is generally the case with those who have not
earned it themselves.Aristotle makes a
similar observation, Eth. Nic. iv. 1.20,
Rhet. i. 11. 26, ii. 16. 4. For nouveaux riches, GENNAI=OI E)K BALLANTI/OU, see Starkie on
Aristophanes Wasps, 1309. But those who have themselves acquired it have a double
reason in comparison with other men for loving it. For just as poets feel
complacency about their own poems and fathers about their own sons,Cf. Theaetetus 160 E,
Symposium 209 C, Phaedrus 274 E, with
Epaminondas' saying, that Leuctra and Mantineia were his children. so men who have
made money take this money seriously as their own creation and they also
value it for its uses as other people do. So they are hard to talk to s
injustice and
licentiousness and cowardice and ignorance.” “Does any
one of these things dissolve and destroy it? And reflect, lest we be misled
by supposing that when an unjust and foolish man is taken in his injustice
he is then destroyed by the injustice, which is the vice of soul. But
conceive it thus: Just as the vice of body which is disease wastes and
destroys it so that it no longer is a body at all,Cf. Aristot.Pol.
1309 b 28MHDE\ R(I=NA
POIH/SEI FAI/NESQAI. in like manner in all the
examples of which we spoke it is the specific evil whi