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Browsing named entities in Plato, Republic. You can also browse the collection for Plato (Colombia) or search for Plato (Colombia) in all documents.
Your search returned 33 results in 33 document sections:
“Nay, most necessary,” he said. “Is there
any fault, then, that you can find with a pursuit which a man could not
properly practise unless he were by nature of good memory, quick
apprehension, magnificent,MEGALOPREPH/S is frequently ironical in
Plato, but not here. For
the list of qualities of the ideal student cf. also 503 C,
Theaet. 144 A-B, and Friedländer,
Platon, ii. p. 418. Cf. Laws 709 E on
the qualifications of the young tyrant, and Cic.Tusc. v.
24, with Renaissance literature on education. gracious, friendly
and akin to truth, justice, bravery and sobriety?”
“MomusThe god of censure, who
finds fault with the gods in Lucian's dialogues. Cf. Overbe
would be
able to controvert these statements of yours. But, all the same, those who
occasionally hear youCf. Unity of
Plato's
Thought, p. 35 n. 236, and What Plato Said, p.
488 on Crito 48 B. A speaker in Plato may thus refer to
any fundamental Platonic doctrine. Wilamowitz' suggested emendation
(Platon, ii. p. 205)A(\ A)\N
LE/GH|S is due to a misunderstanding of this. argue
thus feel in this wayAlocus
classicus for Plato's anticipation of objections. Cf. 475 B,
Theaet. 166 A-B, Rep. 609 C, 438-439,
and Apelt, Republic, p. 492. Plato does it more tactfully
than Isocrates, e.g.Demon. 44.: They think that
“None whatever,” I said; “but the very
ground of my complaint is that no polityKATA/STASIS=constitution in both
senses. Cf. 414 A, 425 C, 464 A, 493 A, 426 C, 547 B. So also in the
Laws. The word is rare elsewhere in Plato. of today is worthy of
the philosophic nature. This is just the cause of its perversion and
alteration; as a foreign seed sown in an alien soil is wont to be overcome
and die outFor E)CI/THLON Cf. Critias 121 A. into
the native growth,This need not be a
botanical error. in any case the meaning is plain. Cf.
Tim. 57 B with my emendation. so this kind does
not preserve its own quality but falls away and degenerates into an alien
type. But if
to turn his eyes downward upon the
petty affairs of men, and so engaging in strife with them to be filled with
envy and hate, but he fixes his gaze upon the things of the eternal and
unchanging order, and seeing that they neither wrong nor are wronged by one
another, but all abide in harmony as reason bids, he will endeavor to
imitate them and, as far as may be, to fashion himself in their likeness and
assimilateA)FOMOIOU=SQAI suggests the O(MOI/WSIS QE/W|Theaet. 176 B. Cf.
What Plato
Said, p. 578. himself to them. Or do you think it
possible not to imitate the things to which anyone attaches himself with
admiration?” “Impossible,” he said.
“Then the lover of