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Plato, Republic, Book 2, section 359d (search)
d Proclus. There are many emendations which the curious will find in Adam's first appendix to the book. Herodotus i. 8-13 tells a similar but not identical story of Gyges himself, in which the magic ring and many other points of Plato's tale are lacking. On the whole legend cf. the study of Kirby Flower Smith, A.J.P. vol. xxiii. pp. 261-282, 361-387, and Frazer's Paus. iii. p. 417. They relate that he was a shepherd in the service of the ruler at that time of Lydia, and that after a great deluge of rain and an earthquake the ground opened and a chasm appeared in the place where he was pasturing; and they say that he saw and wondered and went down into the chasm; and the story goes that he beheld other marvels there and a
Plato, Republic, Book 4, section 439e (search)
ities. Leontius is unknown, except for Bergk's guess identifying him with the Leotrophides of a corrupt fragment of Theopompus Comicus, fr. 1 Kock, p. 739. which I believe, that Leontius the son of Aglaion, on his way up from the Peiraeus under the outer side of the northern wall,He was following the outer side of the north wall up the city. Cf. Lysis 203 A, Frazer, Paus. ii. 40, Wachsmuth, Stadt Athen, i. p. 190. becoming aware of dead bodiesThe corpses were by, near, or with the executioner (O( E)PI\ TW=| O)RU/GMATI) whether he had thrown them into the pit (BA/RAQRON) or not. that lay at the place of public execution at the same time felt a desire to see them and a repugnance and aversion, and tha