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Campbell (Kentucky, United States) (search for this): book 1, section 346a
ower or function is different? And, my dear fellow, in order that we may reach some result, don't answer counter to your real belief.Cf. Gorgias 495 A. But elsewhere Socrates admits that the “argument” may be discussed regardless of the belief of the respondent (349 A). Cf. Thompson on Meno 83 D, Campbell on Soph. 246 D.” “Well, yes,” he said, “that is what renders it different.” And does not each art also yield us benefitAs each art has a specific function, so it renders a specific service and aims at a specific good. This idea and the examples of the physician and the pilot are commonplaces in Plato and Aristotle.
Meno (Oklahoma, United States) (search for this): book 1, section 346a
others because its power or function is different? And, my dear fellow, in order that we may reach some result, don't answer counter to your real belief.Cf. Gorgias 495 A. But elsewhere Socrates admits that the “argument” may be discussed regardless of the belief of the respondent (349 A). Cf. Thompson on Meno 83 D, Campbell on Soph. 246 D.” “Well, yes,” he said, “that is what renders it different.” And does not each art also yield us benefitAs each art has a specific function, so it renders a specific service and aims at a specific good. This idea and the examples of the physician and the pilot are commonplaces in
Plato (Colombia) (search for this): book 1, section 346a
83 D, Campbell on Soph. 246 D.” “Well, yes,” he said, “that is what renders it different.” And does not each art also yield us benefitAs each art has a specific function, so it renders a specific service and aims at a specific good. This idea and the examples of the physician and the pilot are commonplaces in Plato and Aristotle. that is peculiar to itself and not general,Hence, as argued below, from this abstract point of view wage-earning, which is common to many arts, cannot be the specific service of any of them, but must pertain to the special art MISQWTIKH/. This refinement is justified by Thrasymachus' original abstraction of the infallible craftsman as such. It also has
Ruskin (Canada) (search for this): book 1, section 346a
itself and not general,Hence, as argued below, from this abstract point of view wage-earning, which is common to many arts, cannot be the specific service of any of them, but must pertain to the special art MISQWTIKH/. This refinement is justified by Thrasymachus' original abstraction of the infallible craftsman as such. It also has this much moral truth, that the good workman, as Ruskin says, rarely thinks first of his pay, and that the knack of getting well paid does not always go with the ability to do the work well. See Aristolte on XRHMATISTIKH/, Politics i. 3 (1253 b 14). as for example medicine health, the pilot's art safety at sea, and the other arts similarly?” “Assuredly.” “And does not the wage-earner's art yield wage? For that is its fu
1253 AD (search for this): book 1, section 346a
and not general,Hence, as argued below, from this abstract point of view wage-earning, which is common to many arts, cannot be the specific service of any of them, but must pertain to the special art MISQWTIKH/. This refinement is justified by Thrasymachus' original abstraction of the infallible craftsman as such. It also has this much moral truth, that the good workman, as Ruskin says, rarely thinks first of his pay, and that the knack of getting well paid does not always go with the ability to do the work well. See Aristolte on XRHMATISTIKH/, Politics i. 3 (1253 b 14). as for example medicine health, the pilot's art safety at sea, and the other arts similarly?” “Assuredly.” “And does not the wage-earner's art yield wage? For that is its fu