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[2] Ἡδὺ πάντες ἐξεγέλασαν ὅτι δεσπότης γεγενημένος ἔτι θέλει εἶναι αἰπόλος: κἀκείνας μὲν θεραπεύσων ἐπέμφθη τις ἄλλος, οἱ δὲ θύσαντες Διὶ Σωτῆρι συμπόσιον συνεκρότουν. Εἰς τοῦτο τὸ συμπόσιον μόνος οὐχ ἧκε Γνάθων, ἀλλὰ φοβούμενος ἐν τῷ νεῲ τοῦ Διονύσου καὶ τὴν ἡμέραν ἔμεινε καὶ τὴν νύκτα, [p. 319] ὥσπερ ἱκέτης.
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