31.
[64]
If any chance, O Cato, had conducted endowed with your existing natural disposition to those
tutors, you would not indeed have been a better man than you are, not a braver one, nor more
temperate, nor more just than you are, (for that is not possible,) but you would have been a
little more inclined to lenity; you would not when you were not induced by any enmity, or
provoked by any personal injury, accuse a most virtuous man, a man of the highest rank and the
greatest integrity; you would consider that as fortune had entrusted the guardianship of the
same year to you 1 and to Murena, that you
were connected with him by some certain political union; and the severe things which you have
said in the senate you would either not have said, or you would have guarded against their
being applied to him, or you would have interpreted them in the mildest sense.
[65]
And even you yourself, (at least that is my opinion and expectation,)
excited as you are at present by the impetuosity of your disposition and elated as you are
both by the vigour of our natural character and by your confidence in your own ability, and
inflamed as you are by your recent study of all these precepts, will find practice modify them
and time and increasing years soften and humanise you. In truth, those tutors and teachers of
virtue, whom you think so much of appear to me themselves to have carried their definitions of
duties somewhat further than is agreeable to nature, and it would be better if, when we had in
theory pushed our principles to extremities, yet in practice we stopped at what was expedient.
“Forgive nothing.” Say rather, forgive some things, but not everything.
“Do nothing for the sake of private influence.” Certainly resist private
influence when virtue and good faith require you to do so. “Do not be moved by
pity.” Certainly if it is to extinguish all impartiality; nevertheless, there is
some credit due to humanity. “Abide by your own opinion.”
[66]
Very true, unless some other sounder opinion convinces you. That
great Scipio was a man of this sort, who had no objection to do the same thing
that you do; to keep a most learned man, a man of almost divine wisdom, in his house; by whose
conversation and precepts, although they were the very same that you are so fond of; he was
nevertheless not made more severe, but (as I have heard said by old men) he was rendered most
merciful. And who was more mild in his manners than Caius Lucius? who was more agreeable than
he? (devoted to the same studies as you;) who was more virtuous or more wise than he? I might
say the same of Lucius Philus, and of Caius Gallus; but I will conduct you now into your own
house. Do you think that there was any man more courteous, more agreeable; any one whose
conduct was more completely regulated by every principle of virtue and politeness, than Cato,
your great-grandfather? And when you were speaking with truth and dignity of his virtue, you
said that you had a domestic example to imitate. That indeed is an example set up for your
imitation in your own family; and the similarity of nature ought rather to influence you who
are descended from him than any one of us; but still that example is as much an object for my
imitation as for yours. But if you were to add his courtesy and affability to your own wisdom
and impartiality, I will not say that those qualities which are now most excellent will be
made intrinsically better, but they will certainly be more agreeably seasoned.
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