4.
But in truth, there is, O judges, between Murena and myself an ancient and great friendship,
which shall not be overwhelmed in a capital trial by Servius Sulpicius, merely because it was
overcome by superior considerations when he was contesting an honorable office with that same
person. And if this cause had not existed, yet the dignity of the man, and the honourable
nature of that office which he has obtained, would have branded me with the deepest reproach
of pride and cruelty, if in so great a danger I had repudiated the cause of a man so
distinguished by his own virtues and by the honours paid him by the Roman people. For it is
not now in my power,—it is not possible, for me to shrink from devoting my labour to
alleviate the dangers of others. For when such rewards have been given me for this diligence
of mine, such as before now have never been given to any one, to abandon those labours by
which I have earned them, as soon as I have received them, would be the act of a crafty and
ungrateful man.
[9]
If, indeed, I may rest from my labours,—if you advise me that I can do
so,—if no reproach of indolence, none of unworthy arrogance, none of inhumanity is
incurred by so doing, in good truth I will willingly rest. But if flying from toil convicts me
of laziness,—if rejection of suppliants convicts me of arrogance,—if
neglect of my friends is a proof of worthlessness, then, above all others, this cause is such
an one as no industrious, or merciful, or obliging man can abandon. And you may easily form
your opinion of this matter, O Servius, from your own pursuits. For if you think it necessary
to give answers to even the adversaries of your friends when they consult you about law, and
if you think it shameful, when you have been retained as an advocate for him in whose cause
you have come forward, to fail; be not so unjust; as, when your springs are open even to your
enemies, to think it right that our small streams should be closed even against our friends.
[10]
Indeed, if my intimacy with you had prevented my appearing in this cause, and if the same
thing had happened to Quintus Hortensius and Marcus Crassus, most honourable men, and to
others also by whom I know that your affection is greatly esteemed, the consul elect would
have had no defender in that city in which our ancestors intended that even the lowest of the
people should never want an advocate. But I, O judges, should think myself wicked if I had
failed my friend,—cruel if I had failed one in distress,—arrogant if I had
failed the consul. So that what ought to be given to friendship shall be abundantly given by
me, so that I will deal with you, O Servius, as if my brother, who is the dearest of all men
to me, stood in your place. What ought to be given to duty, to good faith, to religion, that I
will so regulate as to recollect that I am speaking contrary to the wish of one friend to
defend another friend from danger.
This text is part of:
Search the Perseus Catalog for:
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.