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[3] εἴληπται δ̓ ἡ ἱστορία ἐξ ἧς ἀνώτερον δεδηλώκαμεν τοῦ Τερτυλλιανοῦ Ῥωμαϊκῆς ἀπολογίας, ἧς ἡ ἑρμηνεία τοῦτον ἔχει τὸν τρόπον 1 ‘καίτοι εὑρήκαμεν καὶ τὴν εἰς ἡμᾶς ἐπιζήτησιν κεκωλυμένην. Πλίνιος γὰρ Σεκοῦνδος ἡγούμενος ἐπαρχίου κατακρίνας Χριστιανούς τινας καὶ τῆς ἀξίας ἐκβαλών, ταραχθεὶς τῷ πλήθει, διὰ ἠγνόει 2 τί αὐτῷ λοιπὸν εἴη πρακτέον, Τραϊανῷ τῷ βασιλεῖ ἀνεκοινώσατο λέγων ἔξω τοῦ μὴ βούλεσθαι αὐτοὺς εἰδωλολατρεῖν οὐδὲν ἀνόσιον ἐν αὐτοῖς εὑρηκέναι: ἐμήνυεν δὲ καὶ τοῦτο, ἀνίστασθαι ἕωθεν τοὺς Χριστιανοὺς καὶ τὸν Χριστὸν θεοῦ δίκην ὑμνεῖν καὶ πρὸς τὸ τὴν ἐπιστήμην αὐτῶν διαφυλάσσειν κωλύεσθαι φονεύειν, μοιχεύειν, πλεονεκτεῖν, ἀποστερεῖν καὶ τὰ τούτοις ὅμοια. πρὸς ταῦτα 3 ἀντέγραψεν Τραϊανὸς τὸ τῶν Χριστιανῶν φῦλον μὴ ἐκζητεῖσθαι μέν, ἐμπεσὸν δὲ κολάζεσθαι.’ καὶ ταῦτα μὲν ἐν τούτοις ἦν.
Eusebius, The Ecclesiastical History, Vol 1-2. Eusebius of Caesarea. Kirsopp Lake. J.E.L. Oulton. H.J. Lawlor. William Heinemann; G.P. Putnam's Press; Harvard University Press. London; New York; Cambridge, Mass. 1926-1932. Keyboarding.
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