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‘ [35] οἳ μὲν γὰρ ἱλαροὶ προῄεσαν, δόξης καὶ χάριτος πολλῆς ταῖς ὄψεσιν αὐτῶν συγκεκραμένης, 1 ὥστε καὶ τὰ δεσμὰ κόσμον εὐπρεπῆ περικεῖσθαι αὐτοῖς, ὡς νύμφῃ κεκοσμημένῃ ἐν κροσσωτοῖς 2 χρυσοῖς πεποικιλμένοις, τὴν εὐωδίαν ὀδωδότες ἅμα τὴν Χριστοῦ, ὥστε ἐνίους δόξαι καὶ μύρῳ κοσμικῷ κεχρῖσθαι αὐτούς: οἳ δὲ κατηφεῖς καὶ ταπεινοὶ καὶ δυσειδεῖς καὶ πάσης ἀσχημοσύνης ἀνάπλεοι, προσέτι δὲ καὶ ὑπὸ τῶν ἐθνῶν ὀνειδιζόμενοι ὡς ἀγεννεῖς καὶ ἄνανδροι, ἀνδροφόνων μὲν ἐγκλήματα ἔχοντες, ἀπολωλεκότες δὲ τὴν πάντιμον καὶ ἔνδοξον καὶ ζωοποιὸν προσηγορίαν. ταῦτα δὴ οἱ λοιποὶ θεωροῦντες ἐστηρίχθησαν, καὶ οἱ [p. 424] συλλαμβανόμενοι ἀδιστάκτως ὡμολόγουν, μηδὲ ἔννοιαν ἔχοντες διαβολικοῦ λογισμοῦ.’
Eusebius, The Ecclesiastical History, Vol 1-2. Eusebius of Caesarea. Kirsopp Lake. J.E.L. Oulton. H.J. Lawlor. William Heinemann; G.P. Putnam's Press; Harvard University Press. London; New York; Cambridge, Mass. 1926-1932. Keyboarding.
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