[9]
καὶ φίλαυτοι μᾶλλον ἢ δεῖ: μικροψυχία γάρ τις καὶ αὕτη. καὶ πρὸς τὸ συμφέρον ζῶσιν, ἀλλ᾽ οὐ πρὸς τὸ καλόν, μᾶλλον ἢ δεῖ, διὰ τὸ φίλαυτοι εἶναι:
τὸ μὲν γὰρ συμφέρον αὐτῷ ἀγαθόν ἐστι, τὸ δὲ καλὸν ἁπλῶς.
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Ars Rhetorica. Aristotle. W. D. Ross. Oxford. Clarendon Press. 1959.
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