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[4]
Hanc itaque primam causam apud vos collocamus iniquitatis odii erga nomen Christianorum. Quam iniquitatem idem titulus et onerat et revincit qui videtur excusare, ignorantia scilicet. Quid enim iniquius, quam ut oderint homines quod ignorant, etiam si res meretur odium? Tunc etenim meretur,
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