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[8]
[p. 126]
Si altera parte vere dei sunt, cur sese daemonia mentiuntur? An ut nobis obsequantur? Iam ergo subiecta est Christianis divinitas vestra, nec divinitas deputanda est quae subdita est homini et, si quid ad
dedecus facit, aemulis suis. Si altera parte daemones sunt vel angeli, cur se alibi pro deis agere respondent?
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