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[3]
et a Spartiatis et Argivis, dum ad nostra conantur, et homines gloriae, ut diximus, et eloquentiae solius libidinosi, si quid in sanctis [scripturis]1 offenderunt digestis, ex proprio instituto curiositatis ad propria opera verterunt, neque satis credentes divina esse, quo minus interpolarent, neque satis intellegentes, ut adhuc tunc subnubila, etiam ipsis Iudaeis obumbrata, quorum propria
videbantur. Nam et si qua simplicitas erat veritatis, eo magis scrupulositas humana fidem aspernata mutabat,2 per quod in incertum miscuerunt etiam quod invenerant certum.
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