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136.
23. εὐεργέτης—by some official act, probably in some dispute with another state, according to Plutarch with Corinth. In all such decrees of honour conferred on a ξένος a clause giving him ἀσυλία was contained; and on this clause Them. relied.
23. αὐτῶν—the Corcyreans; for this idiom cf. c. 34. 4.
26. ἀπεχθέσθαι —ἐχθρὸς (leg. ἐχθροὺς）γενέσθαι (Schol.). The MSS. ἀπέχθεσθαι assumes a pres. form ἀπέχθομαι: similarly in vii. 75 ABEFM give αίσθεσθαι as from αίσθομαι, but CG have αἰσθέσθαι: in Eur. Phoen. 300 the MSS. have θίγειν as from θίγω（θιγγάνω). But that these only oceur in forms that may be aorists is very suspicious: with other such double forms—e.g. αὔξω beside αὐξάνω—the indic. forms occur.
28. κατὰ πύστιν ᾗ χ.—in accordance with inquiry as to the road he took. The opt. is iterative.
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2. Μολοσσῶν—in Epirus. What the ‘diffieulty’ was that led Them. to one who was ‘no friend of his’ is not explained.
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5. καθέζεσθαι—aor. in sense: the mid. form καθίζομαι is not used.
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7. οὐκ ἀξιοῖ—asks him not to ...
8. Ἀθηναίων δεομένῳ—Them. must have opposed a request from Admetus for Athenian help.
9. καὶ γὰρ ἂν κτλ.—for at the present time I might be ill-treated by one far weaker than you (ἐκείνου=ἢ ἐκεῖνος, depending on ἀσθενεστέρου); but it is generous (like a gentleman) to take vengeance on equals (not on inferiors) and when equal to them (and not stronger). This curious form of appeal must be the invention of Thuc.; and we may doubt whether it would have moved such a king.
13. χρείας τινός—in reference to, the gen. of separation parallel to ἐς τὸ ς. σῴζεσθαι.
ἐς τὸ σῶμα σῴζεσθαι—lit. with reference to preserving his life, i.e. in a matter of life and death. σῴζεσθαι is mid. Recent edd. take τό with σῴζεσθαι: but it is possible Poppo was right in supposing that in cases like the present the single article does double duty. Cf. Plat. Gorg. p. 489 C μηδενὸς ἄξιοι πλὴν ἴσως τῷ σώματι ἰσχυρίσασθαι. Note that ψυχή below, coriesponding to σῶμα, has the article.
16. ἀποστερῆσαι ἄν—would withhold; this is the proper sense of ἀποστερεῖν, and hence σωτηρίας is required.
Commentary on Thucydides Book 1. E. C. Marchant. 1905. London. MacMillan and Company, Ltd.
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