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Καὶ τὸ ῾ἀλλ̓ ὁ τὴν Εὔβοιαν ἐκεῖνος σφετεριζόμενος:᾿ οὐ γὰρ ὑπὲρ τοῦ μέγαν ποιῆσαι τὸν λόγον ἡ ἐπανάστασις, ἀλλ̓ ὑπὲρ τοῦ δεινόν. γίνεται δὲ τοῦτο ἐπὰν μεταξὺ ἐξαρθέντες κατηγορῶμέν τινος: ὥσπερ γὰρ Αἰσχίνου κατηγορία, τὸ δὲ Φιλίππου ἐστίν.
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