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‘ [3] Τίς οὕτως ἐστὶν ἀνόητος, ἵνα ἕληται τὰ τηλικαῦτα ἀγαθὰ μιᾶς ἡδονῆς ἕνεκεν ἀπολέσαι καὶ ταύτης αἰσχρᾶς; εἰ δὲ ἄρα τι καὶ συνῄδειν ἐμαυτῷ πονηρόν, ἐδυνάμην καὶ παραγράψασθαι τὴν δίκην: Διονύσιος γὰρ οὐχ ὑπὲρ γυναικὸς ἐγκαλεῖ κατὰ νόμους αὐτῷ γαμηθείσης, ἀλλὰ πωλουμένην ἠγόρασεν αὐτήν: ὁ δὲ τῆς μοιχείας νόμος οὐκ ἔστιν ἐπὶ δούλων. ’
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