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Διί. H. naturally speaks of the supreme as ‘Zeus’; he is quite right as to the worship on the mountain-tops (v. s.), but writes loosely in identifying him with the sky; ‘Ormazd clothes upon himself the firm stones of the heavens (as his robe)’ (Yasna, 30. 5; xxxi. 31); ‘the sun and the star are his eyes’ (ib. 68. 22, p. 324); but the strict creed had spiritualized him, and distinguished him from his attributes, cf. Yast 13. 1, 2; xxiii. 180; Ahuramazda speaks, ‘I maintain that sky, there above, shining and seen afar, and encompassing this earth all round.’ But ‘many features, though ever dimmer and dimmer, betray his former bodily, or rather sky, nature’ (iv. 58). For invocations addressed to the sun and the moon, along with the waters, cf. Vendîdâd, Farg. 21, iv. 231-4. H. is quite right in laying stress on the sacredness of the four elements.
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