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καὶ ἄλλα answers to καὶ ὅδε ὁ μῦθος in next line. H.'s scornful attitude to his countrymen is characteristic; in this book we may compare cc. 2 (rationalization of story of Psammetichus), 16 (as to the boundaries of Egypt), 20-2 (as to the rise of the Nile), 134 (as to Rhodopis), 143 (as to the genealogy of Hecataeus). There is no need to suppose that he is borrowing here from Hecataeus, who expresses a similar view in his genealogies, cf. frag. 332 (F. H. G. i. 25) οἱ γὰρ Ἑλλήνων λόγοι πολλοί τε καὶ γελοῖοι. H. would be especially glad to reject a story attributing human sacrifices to Egypt. ὁ μῦθος. The story of Busiris, to which H. here refers, occurs first in Pherecydes (Fr. 33, F. H. G. i. 79), and was made by Euripides the subject of a satyric drama; it occurs frequently in classical writers. Busiris is really the name of a town (‘house of Osiris’), 59. 1, 61. 1. κατάρχοντο: i.e. by cutting the lock of hair.
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