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περὶ σωτηρίης. Bury (Klio ii. 14 f.) shows that the only occasion on which this epicene oracle is probable is during the visit of Aristagoras to Greece. The Argives, threatened by a Spartan attack (ch. 77), consulted the oracle περὶ σωτηρίης τῆς πόλιος τῆς σφετέρης, yet the answer given concerns Miletus as much as Argos, though Miletus had not sent to inquire of Delphi. The answer of the oracle is only explicable on the assumption that the Milesians had asked Argos for help, and Argos had agreed to consult Delphi. We may be sure that Aristagoras sought aid at other places besides Sparta and Athens. Eretria sent five ships (v. 99), doubtless at his request. What more natural than that, rebuffed at Sparta, he should turn to Sparta's rival? But Argos may well have regarded the risk as too great, and not have gone beyond a promise to inquire of the oracle whether it would be safe for their city to send help to Ionia. Cf., however, the doubts as to the oracle raised by Wells, J.H.S. xxv. 194-5. Delphi now, as later (vii. 140 f.), may have thought the Great King invincible, as did Aristagoras (v. 124) and the Samians (vi. 13), and have foreshadowed, if it did not originate, the historian's opinion that the authors of the revolt merely brought evil on their country (v. 28, 97 n.). Probably, too, the proposed confiscation of the treasures at Branchidae (v. 36), which the priests at Branchidae and Delphi must have known was only too likely to be carried out under the hard pressure of war, prejudiced Delphi against Miletus.
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