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There were apparently three temples of Zeus (Strabo 659): ἔχουσι δὲ οἱ Μυλασεῖς ἱερὰ δύο τοῦ Δίος, τοῦ τε Ὀσογῶ καλουμένου καὶ Λαβραυνδηνοῦ, τὸ μὲν ἐν τῇ πόλει, τὰ δὲ Λάβραυνδα κώμη ἐστὶν ἐν τῷ ὄρει κατὰ τὴν ὑπέρθεσιν τὴν ἐξ Ἀλαβάνδων ἐς τὰ Μύλασα ἄπωθεν τῆς πόλεως: ἐνταῦθα νεώς ἐστιν ἀρχαῖος καὶ ξόανον Διὸς Στρατίου: τιμᾶται δὲ ὑπὸ τῶν κύκλῳ καὶ ὑπὸ τῶν Μυλασέων, ὁδός τε ἔστρωται σχεδόν τι καὶ ἑξήκοντα σταδίων μέχρι τῆς πόλεως ἱερὰ καλουμένη, δἰ ἧς πομποστολεῖται τὰ ἱερὰ . . . ταῦτα μὲν οὖν ἴδια τῆς πόλεως, τρίτον δὲ ἐστὶν ἱερὸν τοῦ Καρίου Διός, κοινὸν ἁπάντων Καρῶν οὗ μέτεστι καὶ Λυδοῖς καὶ Μυσοῖς ὡς ἀδελφοῖς. Zeus appears, then, to be worshipped under three forms: Zeus Karios (cf. i. 171), Zeus Stratios or Labraundeus, and Zeus Osogos (Farnell, Cults, i. 170), but the three forms seem sometimes to be confounded together. Zeus Labraundeus is clearly the Carian war-god, carrying the double-axe (Λάβρυς, Plut. Mor. 301 F), often depicted on coins of this region (Head, B. M. Cat. Lydia, p. cxxviii). The name Labraunda is clearly derived from Λάβρυς; perhaps Λαβύρινθος too may be formed from the same root, as the double-axe is a frequent symbol for the deity in the palace of Knossos discovered by A. J. Evans. Cf. Burrows, Discoveries in Crete, 110 f. The double-axe seems also to be one of the attributes of the Hittite god Tesub (cf. E. Meyer, i. 479, 481).
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