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τὸ δ᾽. The antecedent for this is τούτου understood with ἡ ζημίη. ἶβιν. Cic. Tusc. v. 27, 78 implies that it was a capital offence to kill an ibis, a snake, a cat, a dog, or a crocodile. Diodorus (i. 83 ad fin.), who was himself present, relates that Ptolemy Auletes was unable to save from death a Roman who had unintentionally killed a cat, although he and his people alike were at the time most anxious for Roman friendship.
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