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For the work of Demonax cf. Müller, Dor. ii. 62-3. He is probably not referred to in the famous passage in the Politics vi. 4. 18-19, 1319 b 19 seq. (see Newman ad loc.) as to constitutional changes intended to increase the power of democracy, where ‘those who set up the democracy at Cyrene’ (probably in 401 B. C.) are coupled with Cleisthenes of Athens. Aristotle says φυλαὶ ἕτεραι ποιητέαι πλείους καὶ φρατρίαι, καὶ τὰ τῶν ἰδίων ἱερῶν συνακτέον εἰς ὀλίγα καὶ κοινά, καὶ πάντα σοφιστέον ὅπως ἂν ὅτι μάλιστα ἀναμιχθῶσι πάντες ἀλλήλοις, αἱ δὲ συνήθειαι διαζευχθῶσιν αἱ πρότερον.

The changes of Demonax were: (1) original settlers retain their priority and the right to hold serfs (περίοικοι); (2) new-comers are admitted to full citizenship; (3) monarchy becomes formal.

Others (e. g. Busolt, i. 490 n. 2) think the περίοικοι are Libyans admitted to full citizenship.

ἱερωσύνας. So Maeandrius asked to be allowed to retire with a priesthood (iii. 142); cf. for priesthood as the last survival of royalty Arist. Pol. iii. 14. 13, 1285 b, and (to some extent) Sparta (vi. 56. 1).

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