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ταῦτα πάντα συνελθόντα: loosely used of two things (cf. v. 36. 1), said by Stein to be the invasion and the oracle, but this is vague and unsatisfactory. Bury (Klio ii. 19) ingeniously suggests that one portent (ὄφις τριέλικτος) was realized, in that Sepeia, the place of snakes, was in danger, and the other, the driving forth of the male by the female, in that the waters of the river Erasinus, a male divinity, were driven forth by the Stymphalian lake, a female (cf. 76). The explanation is far-fetched, but not more so than other interpretations. It might well have occurred to the Argives, though not contemplated at Delphi.
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