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γράμματα. H.'s theory that the Greek alphabet, as he knew it, was of Phoenician origin is borne out by comparing the forms, names, and order of the early Greek and Phoenician letters (Roberts, Greek Epigraphy, § 4 f.). It contrasts favourably with the ascription of the invention to mythical heroes, such as Palamedes (Stesichorus), Prometheus (Aesch. P. V. 460 f.), Musaeus, Orpheus, or Linus. Of course H. Knew nothing of the primitive Cretan and Mycenaean scripts (A. J. Evans, J. H. S. xiv, xvii, and Scripta Minoa), which being earlier must probably have contributed to the formation of the Phoenician alphabet. His connexion of the earliest Greek alphabet with Cadmus and Boeotia is simply a part of his theory of Phoenician settlement, as is the hypothesis that it spread first among Ionians. H. has not the learning to distinguish the alphabets of Eastern and of Western Hellas, or to recognize that the Ionic alphabet in its final form is a late development of the former.

ῥυθμόν = σχῆμα, shape. Cf. Ar. Metaph. i. 4. 985 b ῥυθμὸς σχῆμά ἐστινδιαφέρει γὰρ τὸ μὲν Α τοῦ Ν σχήματι. So below, μεταρρυθμίσαντες, ‘changing the shape’.

H. seems unaware of the three most important modifications:

(1) The utilization of some Phoenician consonants, aleph, he, yod, ayin, to represent the vowels a, e, i, o, with the subsequent addition of u, ē, and ō (Roberts, § 5).

(2) The evolution of double letters, the three new ones being ph, ch, ps (Roberts, §§ 9, 11).

(3) The disappearance of certain unnecessary sibilants (Roberts, § 6). H. does, however, record the survival of San alongside of Sigma (cf. i. 139 n.).

Clearly his interest is more in the form than in the sound of the letters. Yet though he records (ii. 36. 4 n.) that Egyptian writing went from right to left, he is clearly unaware that the same is true of the Phoenician, and of the earliest Greek inscriptions (Roberts, § 4, No. 1), nor does he notice the transitional βουστροφηδόν style (cf. Paus. v. 17. 6; Roberts, No. 42. 133 f.).

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