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For Θείῃ πομπῇ χρεώμενος cf. iii. 77. 1; iv. 152. 2; H. obviously looks on P. as favoured of heaven. Αμφίλυτος ὁ Ἀκαρνάν. Some propose to read ὁ Ἀχαρνεύς, because Plato (Theag. 124 D) calls him ἡμεδαπός, i. e. an Athenian; but the Acarnanian mountaineers were famous seers (cf. vii. 221, Megistias, and the prevalence of second-sight among the Scotch Highlanders). Stein suggests that Pisistratus may have given him citizenship, and compares for this ix. 33 seq. χρησμολόγος (cf. vii. 6. 3) may mean either the seer himself or the collector of oracles (cf. Thuc. ii. 8. 2). The Pisistratidae were closely connected with oracles (cf. ἐκ τῶν λογίων 64. 2) and seers; they had a collection of oracles (v. 90. 2), and were friendly with Onomacritus the Orphic teacher (vii. 6. 3 n.). Pisistratus himself was nicknamed Bacis (Schol. Aristoph. Peace 1071). This connexion, like their temple-building and encouragement of cult, was a convenient support of their rule (cf. App. XVI, § 7).
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