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λευστῆρα. Clearly intended to jingle with βασιλεύς (cf. 92) may be (1) = φόνεα λίθοις ἀναιροῦντα, Hesychius, cf. Cic. pro Dom. 5. 13 percussor, lapidator, or (2) a mere stone-thrower or skirmisher, not worthy of the hoplite's panoply, far less of a royal sceptre. If the Delphic god really gave this response to Cleisthenes, it was an ungrateful return to the man who had championed the cause of Delphi in the Sacred War (Paus. ii. 9. 6, x. 37. 6), and had joined in the re-institution of the Pythian festival, 582 B. C. (Paus. x. 7. 6), and who may well have founded the treasury of the Sicyonians recently discovered at Delphi (Paus. x. 11; Frazer, v. 270, 628). Probably the oracle is a product of later days, when Dorian Sparta was all powerful at Delphi and blackened the fame of anti-Dorian tyrants. ἔδοσαν. Cf. the help lent by Thebes to Aegina against Athens (ch. 80, 81).
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