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chapter 1chapter 2chapter 3chapter 4chapter 5chapter 6-11chapter 6chapter 7chapter 7Achapter 7Bchapter 8chapter 10chapter 11chapter 12-15chapter 12chapter 13chapter 14chapter 15chapter 16-18chapter 16chapter 17chapter 18chapter 19-24chapter 19chapter 20chapter 21chapter 22chapter 23chapter 24chapter 25-32chapter 25chapter 26chapter 27chapter 28chapter 29chapter 30chapter 31chapter 32chapter 33-7chapter 33chapter 34chapter 35chapter 36chapter 37chapter 38-40chapter 38chapter 39chapter 40chapter 41-6chapter 41chapter 42chapter 43chapter 44chapter 45chapter 46-51chapter 46chapter 47chapter 48chapter 49chapter 50chapter 51chapter 52-7chapter 52chapter 53-7chapter 53chapter 54chapter 55chapter 56chapter 57chapter 58-75chapter 58chapter 59chapter 60chapter 61chapter 62chapter 63chapter 64chapter 65chapter 66-70chapter 66chapter 67chapter 68chapter 69chapter 70chapter 71-5chapter 71chapter 72chapter 73chapter 74chapter 75chapter 76-9chapter 76chapter 77chapter 78chapter 80-5chapter 80chapter 81chapter 82chapter 83chapter 84chapter 85chapter 86-9chapter 86chapter 87chapter 88chapter 89chapter 90-5chapter 90chapter 91chapter 92chapter 93chapter 94chapter 95chapter 96-107chapter 96chapter 97chapter 98chapter 99chapter 100chapter 101chapter 102chapter 103chapter 105chapter 106chapter 107chapter 108-13chapter 108chapter 109chapter 110chapter 111chapter 112chapter 113chapter 114-22chapter 114chapter 115chapter 116chapter 117chapter 118chapter 119chapter 120chapter 122
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The old Attic myth is but loosely connected with the anecdotes of Sophanes; cf. vi. 121. It is probably a temple legend serving to explain the worship of the Dioscuri in Athens (as Anakes in the Anakeion, near the precinct of Aglauros; cf. viii. 53. 1 n.). It is given in fuller if later forms by Plutarch (Theseus, 31 f.), Diodorus (iv. 63), Pausanias (i. 17. 5), and was treated by the poets Alcman (Paus. i. 41. 4), Stesichorus (Paus. ii. 22. 6), Pindar (Paus. i. 41. 5), and on the chest of Cypselus (Paus. v. 19. 3; Dio Chrys., p. 163). Theseus, with his comrade Peirithous, seized the girl Helen as she was dancing at the feast of Artemis Orthia, and placed her under the care of his mother Aethra in the hill-fort of Aphidna. Whilst he was away, having gone with Peirithous to carry off Persephone, the Dioscuri came to Attica to rescue their sister. Δεκελός, eponymous hero of Decelea, may have had treachery imputed to him on account of his name (δεικνύναι); the insolence (ὕβρις) of Theseus consisted in his deposition of the local princes and unification of Attica under one ruler (Plut. loc. cit.). The later versions (cf. Plut. l. c.), which made the Dioscuri besiege Athens itself (following Alcman), substitute Academus for Decelus, and the Academy as the spot spared by the Spartans. Ἀφίδνας (Ἀφίδνα), one of the twelve Cecropian townships (Strabo 396), a deme of the tribe Acantis, is probably the ruined fortress on the isolated hill Kotroni, six miles east of Decelea (Frazer, Paus. ii. 163). Τιτακός: eponymous hero of the deme Τιτακίδαι, not far from Aphidna; like all the deme heroes he is regarded as autochthonous.
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