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τὴν αὐτήν (sc. στολήν): as in ch. 72, 84. For this dress cf. i. 135 n. Τιγράνης fell at the head of the Persian army at Mycale (ix. 96, 102). Ἄριοι. To be distinguished from the Ἄριοι or Ἄρειοι of ch. 66. 1 n. (cf. iii. 93. 3 n.). The word used here in Aesch. Choeph. 423 = Persian ariya, Zend airya, Sansk. ârya = the worthy, noble (cf. E. Meyer, i. 572 n.), and would apply to all Iranian races who thus distinguished themselves from the unclean barbarians (Zend anairya). So Darius calls himself on his tomb at Nak-shi-Rustam ‘an Achaemenid, a Persian, the son of a Persian, an Arian of Arian race’. In Vend. i. 3. 6, Airyana-Vaego, the first land created is the garden of Eden and paradise of the Iranian religion. Μηδείης. This legend, which arises from yet wilder etymological guesswork than that of Perses, seems to be old; cf. Hesiod, Theog. 1000 ἥ γε δμηθεῖσ᾽ ὑπ᾽ Ἰήσονι ποιμένι λαῶν ι Μηδεῖον τέκε παῖδα, and the use of Μηδεῖοι for Μῆδοι in Pind. Pyth. i. 78. For its developed form cf. Paus. ii. 3. 8; Apollod. i. 9. 28. The authority of the Medes can hardly vouch for more than the existence of the name Ἄριοι; but H. clearly believed that the Oriental nations claimed, or at least accepted, these mythical connexions with Greece, so the Persians (i. 1 n.; vii. 61, 150; vi. 54), the Egyptians (ii. 91, 98. 2, 113 f.), &c. Yet only Hellenized interpreters can have done so.
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