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Enrolment as a benefactor was an honour not uncommonly paid to foreigners by Greek states (cf. 136. 1 n.). It was also a regular Persian custom (cf. ch. 90. 4; iii. 140, 154, 160; vi. 30), as is proved by the book of Esther (vi. 1 f.; cf. ii. 23), the inscription of Gadatas (Hicks No. 20) διὰ ταῦτά σοι κείσεται μεγάλη χάρις ἐμ βασίλεως οἴκῳ, Thuc. i. 129 “κεῖταί σοι εὐεργεσία ἐν τῷ ἡμετέρῳ οἴκῳ ἐς αἰεὶ ἀνάγραπτος”, and Arrian, Anab. iii. 27. 4. ὀροσάγγαι (Soph. fr. 193; Hesych. Phot.) = σωματοφύλακες τοῦ βασιλέως, and in this sense might come from old Pers. var, ‘to guard’ and khshâyata, ‘king,’ but Nymphis (fr. 12; F. H. G. iii. 14) explains it as here, ξένοι βασίλειοι. Rawlinson suggests khur sangha (Zend), ‘worthy of praise or record.’
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