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[24] ὀλιγηπελέων, cf. 245, and “ὀλιγοδρανέων”, 246, fainting, apparently ‘little moving’ (“πέλομαι”), hardly able to stir; cf. “νηπελεῖν” quoted from Hippokrates. θυμόν, others “θυμός” (anger, in apposition with “ὀδύνη”). There is not much to choose between the two, though apart from authority the second is perhaps slightly preferable. ἀνίει, left, departed from, as in the phrase “ὕπνος ἀνῆκε”, etc.

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