‘ ἀνατίθησι τῷ θεῷ, φάσκων τοῦ θεοῦ διὰ τοῦθ᾽ ἑκάτερον εἶναι τῶν μέτρων, ὅτι μακρῶν μὲν τῶν πρώτων δύο συλλαβῶν λεγομένων ' ἰὴ παιὰν ' ἡρῷον γίνεται, βραχέως δὲ λεχθεισῶν ἰαμβεῖον, διὰ δὲ τοῦτο δῆλον ὅτι καὶ τὸν χωλίαμβον ἀναθετέον αὐτῷ. βραχειῶν γὰρ γινομένων εἰ δύο τὰς ἁπασῶν τελευταίας συλλαβὰς εἰς μακρὰν ποιήσει τις, ὁ Ἱππώνακτος ἴαμβος ἔσται.’ 63. μετὰ ταῦτ᾽ ἤδη μελλόντων καὶ ἡμῶν ἀνίστασθαι ἐπεισῆλθον παῖδες φέροντες ὁ μέν τις θυμιατήριον, ὁ δὲ ...
τοῦ συμποσίου ... δε̣ ι λιβανωτοῦ
θυμίας ιν ποιήσας> ... δὴ ...
... ηιθυταυ ι ... τὰ τὸν ι
... αν. τὴν ... ε̣νο̣ρ̣ ...
οι ι ... ὸ ... καὶ τόδε ε ι ... ε ... τοῦ θυμιατηρίου ` ... κ̣αὶ̣ ἐ ι τοῦ
῾ λἰβανωτοῦ, ι τοῖς θεοῖς πᾶσι καὶ πάσαις ι εὐξ̣άμενος, ἐπισπείσας ι τοῦ οἴνου καὶ δοὺς κατὰ ι τὸ νόμιμον τὸ ἐπιχώριον τὸ ` λοιπὸν τοῦ ἀκράτου τῷ ι διδόντι ἐκπιεῖν παιδὶ ι τὸν εἰς τὴν Ὑγίειαν
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Athenaeus. The Deipnosophists. with an English Translation by. Charles Burton Gulick. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1927. 1.
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