[391] ἄτηισι is so far peculiar here that it is used of ‘blinding,’ deception, of a purely human origin; “ἄτας ἔφη τὰς ἐπὶ κακῶι ὑποσχέσεις”, Schol. BT. In every other instance it conveys the idea of some divine or mysterious blindness. παρὲκ νόον: see on 24.434.
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The Iliad, edited, with apparatus criticus, prolegomena, notes, and appendices. Walter Leaf. London. Macmillan. 1900.
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