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[98] πρὸς δαίμονα, deo invito as 104; opposed to “ἐκ θεόφιν” 101 and “σὺν δαίμονι11.792. The only other instance in H. of “πρός” with acc. = against also occurs in this book; “πρὸς Τρῶας” 471.

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