previous next

[257] ληγέμεναι, not strictly abstain, but cease from a quarrel when you have been drawn into it (as you assuredly will be at times). Heyne, followed by Bekker and others, rejects 257-8 as an interpolation ex post facto; for Peleus could not foresee the circumstances of the present quarrel. But as 256 gives the advice to ‘beware of entrance to a quarrel,’ so this couplet adds (unlike Polonius) ‘being in it — do not remain inexorable.’

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: