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[72] 72-83. These lines have all the appearance of a later addition from the same hand as 1-55. The last six (78-83) were condemned by all the old critics, and the rest fall into the same category, with the obvious allusion to the sending of Eris in l. 3, and the probable reference to the commands of Zeus to the gods at the beginning of “Θ”.

The idea seems to be that the contest holds the heads of both parties on a level, does not suffer either to go down before the other. Ameis thinks that the ὑσμίνη is personified as a twoheaded monster, which keeps its heads, typifying the opposite parties, on a level. However we take the phrase, it is a strange one; the vulg. “ὑσμίνηι .. ἔχον” is no better, as οἱ δέ without a change of subject is very awkward.

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