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[133] This passage cannot be reconciled with geographical facts. Φειά is no doubt the same as “Φεαί” (Od. 15.297) in Elis; but that was a maritime town, not near Arkadia; there is nothing known of a Keladon or Iardanos anywhere near it, nor, it would seem, are there any rivers that could correspond. Strabo (viii. 348) says that some would write “Χάας” for “Φειᾶς”, taking “κελάδοντι” as adj.: while Did. is said in Schol. A (v. Ludwich) to have read “Φήρης” for “Φειᾶς”, after Pherekydes. Pausanias v. 5. 9 identifies the Iardanos with the Akidas, on the authority of ‘a certain Ephesian.’ Ar. took “κελάδοντι” as an attribute of the Iardanos. In fact the name ‘Jordan’ (Yardēn from yārad, to flow) is not far from the equivalent of “κελάδων”. The name recurs in Od. 3.292 applied to a river in Crete, where a Semitic name is natural; in Elis it is certainly surprising. The authorities and their various elucidations will be found in Ebeling's Lexicon, s.v. “Κελάδων”: it is clear that nothing short of the excision of 135 as copied from Od. 3.292 with a reminiscence of Od. 15.297 (von Christ', or a general assertion of an interpolator's incapacity, extended to the whole of Nestor's speech (Köchly), will obviate the inconsistency. The cicerones of Olympia identified one of the scenes on the chest of Kypselos with this battle (Paus.v. 18. 6).

The Iliad, edited, with apparatus criticus, prolegomena, notes, and appendices. Walter Leaf. London. Macmillan. 1900.

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