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[63] Cf. 1.603. The argument that Apollo should take the side of Thetis because he was present at her wedding is a delightful piece of feminine logic. The feast itself is mentioned by Pindar P. iii. 93, N. iv. 65 ff. For δαίνὐ（ο) some edd. adopt the variant “δαίνυς”（“ο”). But the “ς” is always lost in the secondary tenses (H. G. p. 4). See note on 23.648-49.

The Iliad, edited, with apparatus criticus, prolegomena, notes, and appendices. Walter Leaf. London. Macmillan. 1900.

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